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abel d soto
abel soto NENG CAYI, ing maguing amut na ning pamisagsagan ya pin ing caculangan quing cagalangan tamu caring opinion at capaniualan da ring aliuang tau.

Maralas a cacalinguan tamu a ala ninuman quecatamu ing bandi ne ing ganap a catutuan, nun inia sa't ating mapilan ing pilit reng payacamul ing catutuan da caring aliua. Parati tamung sucat ipamalac a e ta mu ngan balu ing sabla at e tamu ngan balu ing egana-eganan bague tungcul quing metung a bague.

Dapot nanu ya uari ing catutuan? Ninu uari ing sucat dapat maniabi o mipasiag caniting catutuan caring miyayaliuang bague quing bie na ning metung a tau, comunidad, o lalauigan, o ning metung a bansa? (Calupa na namu ning dapat ya o e ya ba dapat iyalis ing NAIA quing Clark? O nung ninu uari ing sucat maliari buri quing dapat a gamitang ortogapiya quing amanung sisuan?) Neng cayi pabustan tamu casing laclaca'na ning quecatamung micacalucung capanandaman ing mayap tamung dispusisyun at pami-isip. Macalungcut potang macabasa cang capasiagan a ulatang e dinalan quing matino at malauac a pamanisip, bagcus cabud na la mu miglipatu ring amanung mangataram a bunga na ning caquitiran a utac at cabugasucan a capanandaman.

Municala cu ing dapat mu siguru ing mipapanatindi at mipapanantabe tamu quing pamagdulap quing catutuan, caring miyayaliuang bague a sucat tamung daptan para quing paniulung na ning meto-quetauan.

If you want respect, then be the first one to show it.

"Quos est veritas?"

An elephant was brought to a group of blind men who had never encountered such an animal before. One felt a leg and reported that an elephant is a great living pillar. Another felt the trunk and reported that an elephant is a great snake. Another felt a tusk and reported that an elephant is like a sharp ploughshare. And so on. And then they all quarreled together, each claiming that his own account was the truth and therefore all the others false. (Traditional parable.)

None of the accounts that the blind men made about the nature of the elephant are absolute truths, nor are the accounts false. An absolute truth, or one that is true for all, cannot be achieved because of the constant motion of circumstances of who said it, to whom, when, where, why, and how it was said. Instead of absolute truths, the concepts or beliefs that the blind men claim are viewpoints that each one has to clarify the nature of the elephant.

Everybody has learned to see things from his or her own sense of reason and logic. The many things that people experience throughout their lifetimes help to determine judgments on different issues and objects that they encounter. Because individuals have their own sense of reason and logic, the perceptions that people encounter are ultimately true, and not false.

Life does not contain one truth for any idea or object, but truths can be found in one's perception. It is difficult to determine that anything is the absolute truth. One should not prove that any object contains a true meaning, but should develop conceptions surrounding the object. Attempting to prove anything then would be difficult, if not impossible. Our senses from smell to values to reality may differ from person to person. What may be true to one person may be different for another. Because everybody has different perceptions about life, it is difficult to weigh the content of any concept. Every account, of its own, is formed to be the truth of the one individual who assumes it. The variety of concepts may have the virtue of being considered. This is how people develop a deeper sense of understanding for all objects.

Truth is achieved through the concept and not the object itself. Because many individuals hold different perceptions, they have many truths to consider or not to consider. For example, it would be impossible to determine whether or not the cutting of trees is either "good" or "bad." One might have the conception that cutting trees destroys homes for birds and other animals. Another person might have the conception that cutting trees is necessary to satisfy the need to provide homes for humans. Whatever concept is understood from the object may be the truth. Just because there may be other viewpoints to this situation, does not mean that there has to be false statements. The tree can be used for many uses, from medicine to paper to boats, and none of these views would be wrong. The tree remains to be a tree, but the values of the tree can vary depending on who is using it.

The conception of God, or the non-conception of God, is another issue that many people make the mistake of trying to prove. A well-recognized philosopher, Soren Kierkegaard states, "For if God does not exist it would of course be impossible to prove it; and if he [or she] does exist it would be folly to attempt it." Demonstrating the existence or non-existence of God only produces reasons for belief, not the actual proof that God exists. Kierkegaard also claims, "... between God and his works there exists an absolute relationship: God is not a name but a concept" (Kierkegaard 72). The relationship between man and God is a concept. A person with belief in God, cannot prove its existence through his or her own relationship with God. Kierkegaard adds again, "The works of God are such that only God can perform them." We have no basis of proving God's works, nor do we know what kind of works God uses on different individuals. Yet, some religious groups have made the mistake to try to enforce their own religion upon different individuals. Some religious groups claim that their religion is the only "true" religion, which is very untrue. This may be a reason why religion has been a major factor in previous wars and movements. The attempt to follow one truth, instead of freely allowing individuals and societies to follow their own truth, has led many people into frustration and hostility.

All concepts are so dynamic that the truth that one believes may appear to be self-ironic. A person may believe that television promotes violence in kids, exposes the use of profanity, and stupidity. Another person may believe that television may be educational because the exposure of all these problems will result to understanding. Although both may be perfectly true to each other, the two issues are found to be contradictory. The disagreement does not make the other statement false, but establishes another truth.

If each of the blind men spends less time on proving his own account and spends more time understanding the different truths that exist, they may discover that all perceptions of the elephant can be taken into consideration. The men may discover that the elephant is a great living pillar, a great snake, and is like a sharp ploughshare at the same time, or at different times. The blind men may even come to the conclusion that the elephant may be neither one of these. The opinions of the blind men may be constantly in motion because of the acceptance of the many viewpoints that currently exist and may exist in the future. Although the elephant may stay the same, opinions about it may change or be adapted to other uses.

Then, and only then, may we ask and answer the eternal question: "Quod est veritas?"

[About the author. Abel D. Soto took up his certificatory double major course in Creative Writing and Performing Arts at Centre for Arts Foundation, Inc. in Quezon City. He also finished the Managing the Arts Program at the Asian Institute of Management in Makati City. He is a resident of Bacolor, Pampanga.]

-Posted: 1:06 PM 12/19/11 | More of this author on eK!